{"id":19749,"date":"2025-04-15T04:39:00","date_gmt":"2025-04-15T08:39:00","guid":{"rendered":"https:\/\/christoverall.com\/?p=19749"},"modified":"2025-04-14T23:40:00","modified_gmt":"2025-04-15T03:40:00","slug":"the-serpent-in-the-desert","status":"publish","type":"post","link":"https:\/\/christoverall.com\/article\/concise\/the-serpent-in-the-desert\/","title":{"rendered":"Michael Morales on the Bronze Serpent in Numbers 21"},"content":{"rendered":"\n<p><br><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Explanation of Numbers 21<\/h2>\n\n\n\n<p>The role of Numbers 21\u201325, conveying the wilderness sojourn of the second generation, is crucial for understanding how Israel was matured by God and made ready for life in the land\u2014even in spite of the apostasy at Baal Peor, a disastrous failure remedied through the young priest Phinehas. These chapters also deal with the responses of the nations to Israel\u2019s progress toward possessing the land, along with Israel\u2019s reaction in turn. Both the battles and the seductions to sexual immorality and idolatry would prove to be recurring threats to life in the land among the nations. The second generation\u2019s experience of conflicts, victories and failures in its engagement with the nations not only foreshadow the later history of Israel, but also underline YHWH\u2019s faithfulness as the key to their hope of triumph and blessing, forgiveness and healing. In terms of narrative movement, dramatic tension heightens as Israel approaches the land of inheritance, only to face the nations\u2019 hostility and opposition\u2014even sorcery and seduction\u2014at every turn. Will Israel ever make it out of the wilderness? These chapters present, as it were, the final test of Israel: when opposed by the powers of the world, God\u2019s people must mature in looking to YHWH for strength and help, trusting that his promises will indeed come to fruition.<\/p>\n\n\n\n<p>After the largely stark section of chapters 16\u201320, pervaded by rebellion and death, Numbers 21 signals a new, more optimistic turn as the second generation of Israel grows in its relationship with and reliance on YHWH. As they journey ever closer to the land, Israel experiences the faithful shepherding of YHWH, who preserves his people by healing them, giving them water and granting them victory upon victory over hostile nations. Israel\u2019s two experiences of setbacks early in the chapter, with some being taken captive by the Canaanites in battle (Numb. 2:1\u20133) and many being bitten by snakes in divine judgment (Numb. 21:4\u20139), serve to mature the people in their trust of YHWH. Both hindrances become the backdrop to YHWH\u2019s provision of victory and preservation of life, bearing fruit in the rest of the chapter as Israel experiences victory over the attacks of the Amorite kings Sihon and Og, possessing their lands. By the third account (Numb. 21:10\u201320), which forms a transition from wilderness to land, the setbacks and murmuring are past and YHWH leads Israel, providing for their needs (Numb. 21:16) and granting them victory and possession of land, completely apart from any response to his people\u2019s setback or complaints (Numb. 21:24\u201325, 34\u201335). In Numbers 21, YHWH\u2019s kingship, especially as displayed in his sovereign control over life and death, is evident. Just as prophecy was a major theme for chapters 11\u201315, and priesthood for chapters 16\u201320, so kingship dominates the concern of chapters 21\u201325\u2014adumbrated in chapter 20\u2019s display of YHWH\u2019s kingship, and with the book\u2019s first use of the root <em>m-l-k <\/em>(Numb. 20:14, 17), which occurs fourteen times in chapters 21\u201325 (Numb. 21:1, 21, 22, 26 [twice], 29, 33, 34; 22:4, 10; 23:7, 21; 24:7 [twice]; cf. also Numb. 26:33, 45 [twice]; 27:1; 31:8 [twice]; 32:33 [four times]; 33:40; 36:11).<\/p>\n\n\n\n<p>The four stories (Numb. 21:1\u20133, 4\u20139, 10\u201320, 21\u201335), simply in terms of verse count, display an escalation in form (from 3 to 6 to 11 to 15 verses), matched by increasing optimism and blessing as Israel moves from an initial setback at the hands of Canaanites (Numb. 21:1) to the conquest of mighty Amorite strong- holds and possession of their lands (Numb. 21:33\u201335). Israel\u2019s vow and victory (Numb. 21:1\u20133), a prologue and microcosm of the whole chapter, transitions from captivity to victory through Israel\u2019s dependence on YHWH. The story with the bronze serpent (Numb. 21:4\u20139) marks a transition from rebellion and judgment to repentance and healing\u2014to life, the last word being \u2018he lived\u2019 (<em>h\u0323a\u0304y<\/em>). Just as the \u2018captivity\u2019 of the prologue likely recalls Israel\u2019s Egyptian bondage, so the story of the brazen serpent is marked by an abundance of Egyptian motifs, and the second generation\u2019s deliverance from the deadly poison of serpents may be intended as their own experience of deliverance out of Egypt\u2014never more is the question heard, \u2018Why did you cause us to ascend out of Egypt?\u2019 In the third section, on Israel\u2019s journeys (Numb. 21:10\u201320), the transition from wilderness to land by the second generation is recorded, along with YHWH\u2019s unprompted provision of water as Israel\u2019s faithful shepherd. Here, Israel sings a song by the well, just as the first generation had done by the sea (Exod. 14). In Israel\u2019s conquest and possession of Amorite lands (Numb. 21:21\u201335), YHWH grants Israel spectacular victories over mighty strongholds, and gives their lands for a possession, a foretaste of the conquest and possession of the land of Canaan. In Numbers 32 (cf. Deut. 3:12\u201320; Josh. 1:12\u201316; 12:6), these lands east of the Jordan will be granted to the tribes of Reuben and Gad, to the south in Sihon\u2019s former region, and to the half-tribe of Manasseh northward in Og\u2019s former territory. These conquests were long celebrated by future generations of Israel, praising God for his faithful love (see Pss 135:11; 136:19\u201320; cf. Neh. 9:22). The chapter, as tabulated in Table 2, forms a summary of Israel\u2019s movement from Egypt to the land of Canaan, from bondage to victory and possession of land, as the second generation\u2014Israel <em>redivivus\u2014<\/em>relives the experiences of the first generation, but with a successful end.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td colspan=\"3\">\n<p style=\"text-align: center;\"><strong>Table 2: Numbers 21\u2014from Egypt to the land of Canaan<\/strong><\/p>\n<\/td><\/tr><tr><td>\n<p>Prologue \/ Microcosm<\/p>\n<\/td><td>\n<p><em>From Captivity to Victory <\/em><\/p>\n<\/td><td>\n<p>vv. 1\u20133<\/p>\n<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018way of Atharim\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018captives\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018he gave the Canaanites . . . utterly devoted them and their \u2028cities\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018Hormah\u2019<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>\n<p>(1)<\/p>\n<\/td><td>\n<p><em>Deliverance out of Egypt\u2014<\/em>\u2018Sea of Suph\u2019<\/p>\n<\/td><td>\n<p>vv. 4\u20139<\/p>\n<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018ascend from Egypt\u2019\u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018to die in the wilderness\u2019\u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018We have sinned . . . pray to YHWH that he take away\u2019<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018serpent(s)\u2019\u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 <em>ne\u0304s\u2028<\/em><\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 from death to life<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>\n<p>(2)<\/p>\n<\/td><td>\n<p><em>Song by the Sea <\/em><\/p>\n<\/td><td>\n<p>vv. 10\u201320<\/p>\n<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018Israel journeyed and encamped\u2019<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018Then Israel sang this song\u2019\u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 \u2018from wilderness to land\u2019<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>\n<p>(3)<\/p>\n<\/td><td>\n<p><em>Victories and Possession of Land <\/em><\/p>\n<\/td><td>\n<p>vv. 21\u201335<\/p>\n<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018struck him down with edge of the sword\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018sent to spy out\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018Do not fear . . . into your hand I have given\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;\u2018they possessed his land\u2019 \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;conquest and possession of Heshbon and surrounding \u2028lands of Sihon \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><tr><td>&nbsp;<\/td><td>\n<p>\u2013 &nbsp;conquest and possession of Bashan and lands of Og (the \u2028giant) \u2028<\/p>\n<\/td><td>&nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>My own exegesis of Numbers 21 confirms the following general assessment by Helfgot concerning how the new generation of Israel is presented in the second half of Numbers:<\/p>\n\n\n\n<p>In effect, then, the entire process of the travels and travails of the desert, with, of course, the clear changes related to place and circumstances, are experienced by the second generation . . . The second generation re-experienced many of the seminal events of the first generation. Since the mission of the first generation had gone awry, the second generation now had to relive their history, overcome it, and continue . . . [T]hey confronted the major crisis-mistakes of the first generation . . . and were able to emerge victorious.<sup><a id=\"post-19749-footnote-ref-1\" href=\"#post-19749-footnote-1\">[1]<\/a><\/sup><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">1. N. Helfgot, \u2018The Conclusion of the Book of Numbers\u2019, in <em>Mikra &amp; Meaning: Studies in Bible and Its Interpretation<\/em>, (Jerusalem: Maggid), 169, 173.<\/h6>\n\n\n\n<p>With God\u2019s people journeying ever closer to the land, chapters 21\u201325 are marked by Israel\u2019s encounters with the surrounding peoples\u2014Edomites, Canaanites, Amorites, Moabites and Midianites\u2014underscoring YHWH\u2019s faithful preservation of his people among the hostility of the nations,<sup><a id=\"post-19749-footnote-ref-2\" href=\"#post-19749-footnote-2\">[2]<\/a><\/sup> and serving as a preview of the continual threats and temptations Israel will face once in the land. After the sea crossing, Moses had led Israel to sing:<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">2. C. Frevel, \u2018Understanding the Pentateuch by Structuring the Desert: Numbers 21 as a Compositional Joint\u2019, in J. van Ruiten and J. Cornelius de Vos (eds.), <em>The Land of Israel in Bible, History, and Theology. Studies in Honour of Ed Noort<\/em>, VtSup 124, (Leiden: Brill, 2009), 121.<\/h6>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Now the chiefs of Edom will be dismayed;\u2028the mighty rulers of Moab, trembling will take hold of them; all the inhabitants of Canaan will melt away.\u2028Terror and dread will fall upon them,\u2028by the greatness of your arm they will be still as a stone, until your people cross over, O YHWH,\u2028until your people cross over, whom you have purchased. (Exod. 15:15\u201316)<\/p>\n<\/blockquote>\n\n\n\n<p>Now Israel begins to experience the fulfillment of those prophetic lines. In an eightfold manner, Israel\u2019s progress is tracked with particular reference to Moab: \u2018that faced Moab\u2019 (v. 11), \u2018border of Moab\u2019, \u2018between Moab and the Amorite\u2019 (v. 13), \u2018border of Moab\u2019 (v. 15), \u2018the field of Moab\u2019 (v. 20), \u2018the former king of Moab\u2019 (v. 26), \u2018Devouring Ar of Moab\u2019 (v. 28) and \u2018Woe to you, Moab!\u2019 (v. 29). The movement traces Israel\u2019s ever-increasing threat, from Moab\u2019s perspective, beginning with Israel\u2019s encampment \u2018that faced Moab\u2019 and ending with the dire warning \u2018Woe to you, Moab!\u2019 (Numb. 21:11, 29). Although Israel was scrupulous to avoid Moab\u2019s borders, and we learn from Deuteronomy that YHWH had forbidden Moab\u2019s lands to Israel, commanding his people not to do battle with them (Deut. 2:9), Numbers 22 opens with Israel \u2018encamped\u2019 on the plains of Moab, causing the people of Moab great fear and distress (Numb. 22:1\u20133). Aside from the other emphases of Numbers 21, then, the chapter functions to set up Moab\u2019s response to Israel\u2019s progress and nearness, yielding three chapters narrated largely from Moab\u2019s perspective.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Bronze Serpent<\/h2>\n\n\n\n<p>The bronze serpent episode is known especially by the use Jesus made of it in John\u2019s Gospel, saying, \u2018Just as Moses lifted up the serpent in the wilderness, so the Son of Man must be lifted up, that everyone who trusts in him may have eternal life,\u2019 God\u2019s giving his only Son out of love for the world (John 3:14\u201316). Isaiah employs multiple uses of \u2018ensign\u2019 or \u2018standard\u2019 (<em>ne\u0304s<\/em>), often with verbs for \u2018lifting up\u2019 (<em>na\u0304s\u0301a\u0304\u2019<\/em>; see Isa. 5:26; 11:12; 13:2; 18:3; cf. 30:17) or \u2018exalting\u2019 (<em>r\u00fbm<\/em>, see Isa. 49:22; 62:10), and speaks of the Messiah as an \u2018ensign\u2019 (Isa. 11:10) and as being \u2018exalted\u2019 and \u2018lifted up\u2019 very high (Isa. 52:13, using <em>na\u0304s\u0301a\u0304\u2019 <\/em>and <em>r\u00fbm<\/em>). These lines come together in John\u2019s Gospel, where \u2018lifted up\u2019 often has the sense of exalted, referring to Jesus\u2019 glory, not only as culminating with his resurrection and ascension but beginning with his crucifixion: \u2018And I, when I am lifted up from the earth, will draw all peoples to myself\u2019 (John 12:32). A Man of Sorrows, he who knew no sin was made to \u2018be sin\u2019 for us (2 Cor. 5:21), becoming our sacrifice (Rom. 8:3) and condemned for our law-breaking (Gal. 4:4\u20135), that we who lift our eyes to him in faith may live. Augustine explained the uplifted bronze serpent as a symbol of death, since death came through the means of the serpent in Eden, but which savingly signified the death of Jesus Christ, who endured the penalty of his people\u2019s sin.<sup><a id=\"post-19749-footnote-ref-3\" href=\"#post-19749-footnote-3\">[3]<\/a><\/sup> Just as God, out of his infinite love, sent his Son for the eternal healing of the world, so he provided the remedy for Israel\u2019s serpent-bites out of love for them. What the [Targum] Zohar says regarding the bronze serpent applies to the crucified Messiah: \u2018As soon as he (the victim) turns his eyes and sees the likeness of the serpent, he forthwith becomes filled with awe and prays to the Lord, knowing that this was the punishment that he deserved.\u2019<sup><a id=\"post-19749-footnote-ref-4\" href=\"#post-19749-footnote-4\">[4]<\/a><\/sup> Significantly, this last of the complaint narratives concludes with the theme of YHWH as healer, which was highlighted in the first complaint narrative, where God had avowed that if Israel would give heed to his commands, he would not put on them the diseases he had brought upon the Egyptians, \u2018for I, even I, am YHWH your healer.\u2019<sup><a id=\"post-19749-footnote-ref-5\" href=\"#post-19749-footnote-5\">[5]<\/a><\/sup><\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<h6 class=\"wp-block-heading\">3. See <em>On the Trinity <\/em>3.9; <em>On the Forgiveness of Sins and Baptism <\/em>1.61; <em>On the Psalms 118<\/em>, Sermon 26.4; \u2018On the Lord\u2019s Appearance to Moses in the Burning Bush\u2019, in <em>Sermons on the Old Testament <\/em>6.7.<\/h6>\n\n\n\n<p><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">4. Targum <em>Shelah\u0323<\/em>, 175; quoted in N. Leibowitz, <em>Studies in Bamidbar (Numbers)<\/em>, tr. A. Newman, (Jerusalem: World Zionist Organization, Department for Torah Education and Culture in the Diaspora, 1982), 264.<\/h6>\n\n\n\n<p><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">5. Exod. 15:26; similarly, A. Birkan, \u2018The Bronze Serpent, A Perplexing Remedy: An Analysis of Num. 21:4\u20139 in the Light of Near Eastern Serpent Emblems, Archaeology and Inner Biblical Exegesis\u2019, Master of Arts, (Montreal: McGill University, 2005), 75.<\/h6>\n<\/div>\n\n\n\n<p>As with the prologue (Numb. 21:1\u20133), the chapter ends with Israel\u2019s victory over hostile nations who strive to halt Israel\u2019s inheritance of the land promised to the patriarchs. As stressed throughout the stories, Israel triumphs by the sovereign leadership of YHWH. <sup><a id=\"post-19749-footnote-ref-6\" href=\"#post-19749-footnote-6\">[6]<\/a><\/sup> In Joshua, in a section that summarizes the conquest of kings before recounting the distribution of land to the twelve tribes (Josh. 11:16\u201312:23), there is a portion that recounts the kings and lands conquered \u2018on the other side of the Jordan\u2019 by Moses the servant of YHWH, who had given those lands as a possession to the Reubenites, Gadites and half the tribe of Manasseh (Josh. 12:1\u20136; see also 13:8\u201333). Recounting the events of Numbers 21 at this place in Joshua promotes reading these victories under Moses as foretastes of the conquest under Joshua. While forbidden to enter the land (i.e. cross the Jordan), Moses was nevertheless enabled to experience a taste of the realization of the patriarchal promises, a gracious honour bestowed on him by YHWH. Numbers 21 as a whole, especially the three poems within it, underscore the themes of life-giving water, Israel\u2019s exalted leadership and Israel\u2019s military prowess, elements that will \u2018form the crux of Balaam\u2019s final blessing,\u2019<sup><a id=\"post-19749-footnote-ref-7\" href=\"#post-19749-footnote-7\">[7]<\/a><\/sup> making the chapter a fitting prelude to the Balaam narrative.<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<h6 class=\"wp-block-heading\">6. Cf. C. Pressler, <em>Numbers<\/em>, AOTC, (Nashville: Abingdon, 2017), 188.<\/h6>\n\n\n\n<p><\/p>\n\n\n\n<h6 class=\"wp-block-heading\">7. G. Twersky <em>Torah Song: The Theological Role of Torah Poetry<\/em>, (New York: Kodesh, 2022), 33.<\/h6>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Learn how a major Old Testament scholar connects the serpent on a pole to Christ on the Cross.<\/p>\n","protected":false},"author":2,"featured_media":19791,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"Learn how a major Old Testament scholar connects the serpent on a pole to Christ on the Cross.","_seopress_robots_index":"","inline_featured_image":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"[]","_links_to":"","_links_to_target":""},"categories":[1970,32,12,38],"tags":[695,217,823,57,1077,738,1836,2052],"scripture-reference":[2064,2060,2059],"post_folder":[],"ppma_author":[2057],"class_list":["post-19749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-april-2025","category-article","category-concise","category-theme","tag-atonement","tag-biblical-theology","tag-christ","tag-christ-as-center","tag-moses","tag-sacrifice","tag-salvation","tag-serpent","scripture-reference-2064","scripture-reference-214-9","scripture-reference-numbers"],"acf":[],"jetpack_featured_media_url":"https:\/\/christoverall.com\/wp-content\/uploads\/2025\/04\/Ascelpius-Snake-Morales-scaled.jpg","jetpack_sharing_enabled":true,"publishpress_future_action":{"enabled":false,"date":"2026-01-13 11:38:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"authors":[{"term_id":2057,"user_id":0,"is_guest":1,"slug":"michael-morales","display_name":"Michael Morales","avatar_url":{"url":"https:\/\/christoverall.com\/wp-content\/uploads\/2025\/04\/L.-Michael-Morales-Headshot-e1744428971576.jpeg","url2x":"https:\/\/christoverall.com\/wp-content\/uploads\/2025\/04\/L.-Michael-Morales-Headshot-e1744428971576.jpeg"},"author_category":"","job_title":"","church_city_state":"","last_name":"","first_name":"","church_site":"","user_url":"","description":"<b>L. Michael Morales<\/b> is professor of biblical studies at Greenville Presbyterian Theological Seminary. He is the author of <i>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of the Book of Leviticus<\/i> and <i>Exodus Old and New: A Biblical Theology of Redemption<\/i>."}],"_links":{"self":[{"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/posts\/19749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/comments?post=19749"}],"version-history":[{"count":15,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/posts\/19749\/revisions"}],"predecessor-version":[{"id":19794,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/posts\/19749\/revisions\/19794"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/media\/19791"}],"wp:attachment":[{"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/media?parent=19749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/categories?post=19749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/tags?post=19749"},{"taxonomy":"scripture-reference","embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/scripture-reference?post=19749"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/post_folder?post=19749"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/christoverall.com\/wp-json\/wp\/v2\/ppma_author?post=19749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}